TOTUS TUUS, MARIA !
THE SACRED COVENANTS – GOD’S BRIDGES OF LIGHT
Teaching by the Holy Virgin Mary to the souls
May 2025
The Heavenly Mistress once stated that the soul must live like moonlight that absorbs and spreads the Light of the sun (God). The moon does not give light of itself, but reflects the light of the sun. When it is stated that the life of the human soul must be a living testimony of the Presence and workings of God, this can be compared to the moon that bears witness to the presence and workings of the sun, which is the source of light. The Heavenly Mistress points out that the human soul, like the moon, cannot give light of itself, but can and must reflect the Light of God. In the present teaching She demonstrates that this reflection must take place to a large extent through covenants that every human soul enters into with God.
The Heavenly Mistress points out that the spiritual fruitfulness of a human life is largely built on the way the soul deals with various sacred covenants. Each soul is a node, a junction, in the network of creation as a whole. Each node in this network is the starting point of a number of channels of relationships and communication with many fellow creatures. Some of these channels exist for a short time (sometimes only a few moments), others are more durable (sometimes almost lifelong) because God has a special purpose for them. The most durable channels are the sacred covenants. Among the best-known covenants are marriage, long-term and/or lifelong friendships, relationships between parents and children, relationships with pets and others. The Holy Virgin will elaborate on this a bit further down below.
Each sacred covenant is a vow through which a soul commits herself towards God to putting herself unconditionally and in a special way at the service of His Works and Plans. These covenants are always given their concrete form by True Love in all its expressions (charity, rendering service, self-denial, caring, etcetera). The sacred covenants thus consist of deeds (actions + inner dispositions, also words, thoughts and feelings) of Love, and must be regarded as structures for the establishment, expansion and strengthening of God’s Kingdom on earth. God’s Kingdom on earth is essentially the whole of all expressions of Light that combats, prevents and helps to uproot the flowering of darkness on earth.
In Her teachings through Myriam the Holy Virgin Mary already mentioned several times the immense importance of the covenants that every human soul enters into with God. A covenant between God and a human soul is indeed a sacred agreement that is often silently concluded and the existence of which is therefore in many cases not apparent from a formal 'contract' but rather from actions that a human soul repeatedly makes and that together point to a certain disposition, a certain conviction and attitude of this human soul with regard to life and with regard to the meaning that she gives to her life. A covenant between God and a human soul essentially consists of the soul unconditionally accepting that her life needs to be led completely at the service of the fulfilment of the Divine Law, and that in return God guarantees her unconditional protection and guidance on her journey through life. After all, God’s protection and guidance can only produce their effects in a soul to the extent to which this soul opens up her heart to God unrestrainedly.
Despite the fact that sacred covenants are often entered into silently, any violation of a sacred covenant is considered a breach of contract before God. On August 15, 2016, the Mistress of all souls inspired the following previously unpublished comparison: She illustrated sacred covenants on the basis of two images:
1. A sacred covenant can be compared to a long-term agreement with a bank, whereby a customer gives his bank capital in trust, with which this bank can make transactions for a number of years (for example, making this capital available to companies for investments), on the proviso that the customer will not ask for that capital back during the entire period. The Mistress says: "The customer is the soul, who enters into a commitment with the bank (for example, the Mistress of all creation as God’s Proxy) that the Mistress may make the soul’s capital (= her entire being with all of her actions and all of her inner dispositions) yield maximum returns for life, while the soul keeps nothing for herself. This image applies primarily, but not exclusively, to the sacred covenant of total, unconditional and lifelong consecration to Mary;
2. A sacred covenant can be compared to a long-term loan with a bank, whereby a customer is lent a large amount of capital, which he must try to repay over a number of years. He can thus afford all sorts of things in everyday life for that entire period, but in the meantime he must regularly pay a certain sum to the bank. This is the soul that obtains all kinds of graces through the One with whom she has made the covenant, but which must regularly be repaid by continuing to invest herself in the covenant through total self-sacrifice. In this image, too, reference is primarily made to the sacred covenant of consecration.
The combination of these two agreements is the composition of every sacred covenant: a constant exchange of Love between Heaven and the soul through expressions of self-sacrifice to fellow creatures, in order to build and help strengthen the foundations of God’s Kingdom, for the purpose of completely eradicating the darkness on earth.
So much for both images.
The soul fulfils her covenants with God both directly towards God Himself and through rendering service to her fellow creatures. The latter (as it were indirect) form is connected with the fact that God imprints something of Himself in every creature. This 'something' is what the Mistress of all souls designates as 'the signature of God', and which She once also compared to a 'certificate of authenticity', as it were officially attesting the fact that the creature has been designed by God and has been infused by Him with Life. Nothing can be a bearer of Life if God Himself has not infused Life into it. Therefore every living being is a living proof of its origin in the Heart of God Himself. For this reason the Heavenly Mistress rightly says that every action towards a fellow creature is in fact performed towards God Himself, who after all perceives every sensation and every experience of every single creature in His own Being down to the last detail.
Every detail of suffering, sorrow and joy is experienced not only by the living being concerned but also by God Himself in minute detail: God lives in every creature, feels in every creature, suffers in every creature, and when a creature (human or animal) dies, in a manner of speaking this being carries within itself a detailed register of everything it has experienced in the course of its life on earth, containing the testimony of the origin of each of these experiences (which fellow creature has aroused suffering or joy in this being, when, how often, in what form and to what extent, and from what disposition of heart the author of this suffering or joy acted in each individual instance…). That is why the Queen of Heaven once said that, for example, an animal that dies is to God like an open book or like a film consisting of images and sounds, in which testimony is given of every detail of every contact this animal has had with human souls and of every experience it has had with human souls, so that it can be said that, at its death, every animal pleads before God in favour of or against certain human souls, without uttering as little as one single word. This is a Mystery that provides evidence of God’s absolute perfection.
How does all of this relate to covenants, and which covenants are at work in creation?
The basic covenant to which every human soul naturally commits herself towards God, consists herein, that every human soul receives from God her single one life on earth for the purpose of making her personal contribution to the completion of God’s Plan of Salvation through all her actions and deeds in all situations and circumstances of her entire life and in all her encounters with all her fellow creatures. In other words: Every soul without exception, on the basis of her capacity as a human soul, enters into a sacred covenant with her Creator to lead her only life on earth as an instrument through which God must be able to work out His Works and Plans of Love in creation.
Every human soul is therefore by nature intended as a being at the service of accomplishing the intentions that God pursues with His creation. A human life therefore has no meaning and no significance in itself, the only meaning and significance of life lies in the fruits that can be produced during this life as contributions to God’s Works and Plans. God works in His creation through the hands, the mouth, the heart, the mind and the free will of every human soul. He also works through the animals, but God has entrusted the responsibility for the developments in creation and for the atmosphere of living in the world to the human souls. Therefore, the oppressive darkness which is unequivocally felt by so many souls in the world today bears unmistakable witness to the fact that many human souls have drifted far away from God’s purposes and goals in the dispositions of their hearts and are following the darkness rather than the Light.
Because a human life is intended by God as a whole of situations, contacts, actions and inner dispositions (feelings, thoughts, desires, aspirations, preferences and aversions, etcetera) that together must contribute to the accomplishment of His Plan of Salvation with the entire creation, a life that is led solely with a view to satisfying one’s own purported needs and interests is, in the eyes of God, a lost life, a life without true content. In that case – according to the Mistress of all souls – God judges that this soul has failed to fulfil her true calling and mission in life.
The reason for being for the basic covenant lies in the fact that God wants to need the voluntary and spontaneous collaboration from human souls for the unlocking of all His Works, i.e. for their visible completion. Despite His indisputable omnipotence, God chooses not to impose His Works and Plans on the world, but to actively involve human souls in their accomplishment. He has issued this Decree out of boundless Love for the human souls, out of an unwavering desire that every human soul may feel good, and out of boundless respect for His creatures. The Mistress of all souls states that this boundless respect originates in the fact that God takes into account that He has left His signature on every creature, and that even the slightest lack of respect on His part for a creature would amount to a lack of respect for His own Divine nature. God Himself, however, has founded His creation on several pillars, one of the greatest of which is the one that requires that creatures owe the utmost reverence to their God and Creator in order to maintain in creation an infallible harmony with the Divine Law.
This is why God Himself exercises boundless respect for the Divine nature in all created things, and why He also demands from the human soul, as the guardian appointed by Him over creation, an unconditional respect for every fellow creature (human and animal, without any discrimination on the basis of race, skin colour and other external characteristics, gender, social background, conviction, etcetera).
God’s part in this sacred basic covenant is this, that He guarantees Eternal Bliss to the soul according to the measure of her sincere effort to fulfil the covenant, and pours out His graces upon the world for the purpose of liberating it from the effects produced by all the works of darkness.
The sacred basic covenant between God and every human soul is thus for the human soul a covenant of service, and for God a covenant of reward whenever this is justified on the basis of the Divine Laws. The extent to which God’s reward to a soul is justified is fully determined by the extent to which the soul wholeheartedly and without any discrimination applies the Divine Basic Law of self-denying Love towards all her fellow creatures. The Mistress of all souls straightforwardly states that the human soul is only on earth to make God’s Presence felt towards all her fellow creatures, and that the soul can only do this by spreading Light and Love around, since God IS Light and Love.
Another sacred covenant that God has made with mankind as a whole is the New Covenant, which was ratified by the Son of God Jesus Christ as Messiah and Redeemer through His Death on the Cross for the Redemption of every human soul that would follow Him wholeheartedly in a way of life filled with True Love, self-denying service and unyielding Faith in the God of Love. This contract of Love consists herein, that God’s Messiah came to preach God’s Law of Love on earth and, in His capacity as the Man-God, surrendered himself to the greatest possible Suffering in a human body, a human mind and a human heart, in the form of persecution, mockery, heartaches for all lack of Love and all sinfulness between creatures, pain, sorrow, loneliness, cold, hunger, thirst, exhaustion, beatings, slander, being spat on, crucifixion, etcetera.
In exchange for this, God expects every human soul to lead a life of holiness (i.e. in the most complete possible following of the Divine Law) and an unceasing conversion, in other words an unceasing correction of every action, thought, feeling and aspiration that serves the darkness rather than the Light. This means therefore a continuous effort on the part of the soul to change every lack of harmony between her actions and inner life on the one hand, and God’s Heart and His expectations on the other, into a way of life that fits completely within God’s Law and can fully serve His Works and Plans.
The New Covenant is rooted in God’s ancient Decree that physical and spiritual suffering offered to God by a soul in a disposition of unconditional acceptance and with pure Love against the background of a sincere desire that this suffering may actually contribute to the accomplishment of God’s Plans, is the pre-eminent power to undo the effects of the works wrought by the darkness in the world (suffering, misery, injustice, chaos and every form of unhappiness). Only through this was the all-encompassing Suffering of the Man-God Jesus Christ able to prepare the Redemption of the human soul from the eternal consequences of original sin and all sins committed thereafter, a Redemption that in each individual human soul only awaits her personal contributions of sincere Love so as to be unlocked, that is, to come into concrete effect.
A third covenant that God has made available to all human souls is the covenant of total, unconditional, lifelong consecration to the Holy Virgin Mary, applied with True Love in the concrete daily practice of life: a most sacred covenant through which the soul ardently and lovingly transfers herself, her entire being, all her inner dispositions and all the details of her life on earth to Mary in the unwavering faith and trust that the Holy Virgin has received from God the power and authority to infinitely increase in power all that has been entrusted to Her, clothed with the spotless and perfect holiness of Her own Being and of Her perfect Love, and to transfer it to God in this ennobled form as contributions to the concrete accomplishment of His Plan of Salvation. 'In exchange for' this transfer to Mary, the soul receives, to the extent that she opens herself up to it at every moment of her life, the concrete inner guidance of the Holy Virgin, who on this path tries to lead the soul in a special way to perfection in sanctification.
The covenant of total, unconditional and lifelong consecration to the Holy Virgin Mary derives its special sanctity from the fact that it was essentially instituted by Jesus Christ in the full consummation of His Mystery of Redemption on the Cross of Golgotha. With the words "Woman, behold Thy Son; Son, behold thy Mother" He entrusted His Mother to all mankind, represented on Golgotha by His Apostle John, and through John He entrusted all of mankind to the Mother of God. This entrustment of mankind to Mary and vice versa was nothing less than the institution of the sacred covenant of total consecration.
The covenant of total consecration to Mary is a 'contract' entered into by the soul with Mary with the intention that the Triune God may, as the sole Beneficiary, reap all the fruits produced under this covenant. With these fruits God builds on the establishment of His Kingdom on earth and prepares the final victory of Love over Satan and his works of chaos, suffering, misery and injustice, a Kingdom that will be announced by the visible victory of the Woman, the Mistress in every covenant of consecration, over Satan and the effects of all his works. The fruits of this covenant are produced by all the actions and all the inner dispositions of the soul consecrated to Mary:
The soul transmits all this from her heart to the Mother of God, whom the soul unconditionally regards and treats as the unquestionable Heavenly Mistress of her entire being and her entire journey through life, whereby the soul fully realizes that Mary is her Mistress in representation and with the authority of God Himself, and that the soul must therefore regard her relationship to Mary as a relationship to God Himself, a relationship that bears God’s full blessing, is prepared for the soul by His Providence, and only awaits concrete fulfilment by the soul herself. A flawless experience of the soul’s total consecration to the Holy Virgin Mary is a deadly weapon against the effects of the works that the darkness ceaselessly tries to accomplish in this world.
In addition to the sacred basic covenant, which is naturally active between every human soul and her God, the New Covenant to which souls are called through Jesus Christ, and (not for all but for a number of souls within Christianity) the sacred covenant of total consecration to Mary, most human souls enter into one or more other covenants with God. All of these individual covenants have one characteristic in common: They express the fulfilment of a – usually tacit – promise on the part of the soul to God, that she accepts to take one or more fellow creatures under her care. This means that the soul takes upon herself the responsibility to care for one or more fellow creatures, to help protect them, to support them, to love them sincerely and in a self-denying way, to make God’s Presence felt by this fellow creature or these fellow creatures so that the latter can feel safe, secure and loved in the presence of this soul, as if God Himself were visibly and audibly caring for them, and through this soul can grow and develop in the certainty that God Himself loves them, is continuously with them and is occupying Himself with them, so that they can experience the highest possible degree of happiness and well-being on the basis of the presence and behaviour of this soul in their lives.
Covenants between a human soul and God do not come into being just like that, they are born on the basis of the workings of God’s Providence, which brings human souls and certain fellow creatures – animals as well as fellow human beings – onto each other’s paths through life with the intention that, on the basis of their intersecting paths of life, they would be enabled to help each other develop, flourish, to help each other increase their mutual well-being and to support each other so that each party involved may fully fulfil its own role in its only life on earth in the most fruitful way possible. Covenants between creatures express God’s boundless Love because God’s Providence tries to lead creatures towards each other on the basis of His expectation that certain creatures can mutually complement each other and thereby promote each other in the accomplishment of the greatest possible fruitfulness of their paths through life for God’s Plans and Works.
Fruitfulness of the path through life must be understood as the extent to which the path of a creature’s life can make a positive contribution to the unlocking of God’s Great Plan of Salvation for all of creation. For this unlocking, God has provided the golden key of the application of True Love, because God IS Love and has foreseen that only True Love between all creatures can guarantee the blossoming of, and the happiness within, all of creation and can keep creation in complete harmony. This harmony is what we know as True Peace, the state of flawless flow of Light and Love within all mutual encounters between all creatures, in the absence of factors that can obstruct this flow. Obstructions in the flow of Love are all expressions of the works of darkness in and between creatures, in the form of negative, damaging actions, words, thoughts, feelings and desires.
In depth, every sacred covenant is a covenant of Love that a human soul enters into for the benefit of a fellow creature: A human soul promises in her heart to God that she will help fill the life of one or more fellow creatures with Love, whereby it must be realized that true, self-denying Love is the fuel of True Life and of the true flourishing of every living being. The covenant as a covenant of Love is fulfilled in the form of the most various actions, words, thoughts, feelings and desires of rendering service to the fellow creature, support and relief in its burdens, providing an atmosphere of security and safety in its heart, and promoting its vitality, zest for life and fruitfulness in all tasks of its life. In this way, every concretely lived covenant serves the flourishing of the entire network of creation as God’s all-encompassing masterwork.
A covenant can be long-term or short-term. Among the most common covenants that are usually long-term are, for example, marriage, a parent-child relationship, a bond with a pet, even certain close friendships between human souls and between certain humans and certain animals. These latter types of bonds can involve service, help and care for pets, for animals as helpers in farms, even for animals in the wild with which people can build up a certain kind of relationship. The latter is the case, for example, when a human soul feels driven to regularly provide food and/or water to birds in her garden or in the great outdoors. Bonds with animals also often arise when a human soul takes a distressed or rejected animal into her home in order to give it the opportunity to connect its further journey through life with the life of the human soul in an atmosphere of mutual Love and material and/or moral support.
It is characteristic of a truly fruitful covenant that the human soul makes every effort to keep the relationship of service, help, care and support for her fellow creature as steadfast and lasting as possible, and that she bases all actions she performs within the framework of the covenant on an unconditional, self-denying Love towards the creature over which she has accepted the care. Every action a human soul performs, every word she speaks (including the tone in which she utters her words!), every thought she harbors and every feeling that wells up within her, must be filled with sincere Love. Only to the extent that this is the case will all of this bear true fruitfulness as a contribution to the accomplishment and unlocking of God’s Works and Plans. That is why many covenants remain essentially ineffective: Many relationships between human souls and fellow human beings, and of human souls towards animals, are hardly or not at all supported by sincere Love towards the 'covenant partner'. Every day in this world, millions of covenants are also violated, denied or destroyed.
The fulfilment of a covenant could be compared to the fertilization of a soil with the intention that it may produce riper fruits, the fertilizer being nothing other than true, self-denying Love. For this reason a covenant is considered an excellent means for a more lush bloom of all creation and a stronger flow of True Love for the completion of God’s Works in the world. Every covenant between human souls, and of human souls towards animals, that is fully fulfilled in accordance with the Divine Law, can be used by God as a mighty weapon of destruction against the works wrought by the darkness in the world. 'Bloom of creation' must indeed be understood to mean: the degree to which the world perceptibly and tangibly gives expression to True Love as the only guiding principle for all relationships between creatures, and thereby becomes a mirror image of the Heart of the Creator Himself.
For the same reason, the darkness does everything in its power to render many covenants ineffective or to destroy them altogether by turning them into generators of darkness, by making them sources and channels of sorrow, unhappiness, torment and disappointment. This is the case in every covenant that is mutilated and destroyed through lack of Love on the part of a soul that is a party to the covenant, and through inflicting suffering on the fellow creature that God has entrusted to the care of this soul. Great and frequent examples of this are violence in marriage relationships, abuse and neglect of children by one or both parents, tormenting and neglecting of animals by human souls (primarily those souls who have taken animals into their homes but do not treat them with the Love and care that makes God’s Presence tangible towards them), corruption by people who abuse a special political or economic position for the purpose of self-enrichment and thereby fail to fulfil their promise of service to certain population groups or even harm many fellow human beings, etcetera
The Heavenly Mistress inspires the following example to demonstrate the true nature and usefulness of a covenant: the covenant through which a human soul commits herself to link up a pet with her own life. She gives this example because the relationship of a human soul to an animal says even more about the true state of the Love of that soul than any relationships with fellow human beings. After all, an animal cannot give anything back in the same way (at least not materially, and this is precisely what interests people harbouring a pseudo love the most), so that actions and feelings of sincere Love toward an animal usually provide a clearer picture of the actual disposition of the heart of the human soul than her actions and feelings toward fellow human beings.
Why does a pet display signs of deep Peace, relaxation, feelings of security, etcetera, when it is being addressed and caressed with sincere Love? The reason for this lies in the fact that in such circumstances the animal feels God’s Presence. The human soul makes God’s Presence felt by the pet. It is of the utmost importance to keep in mind that a human soul, at the moment when she takes an animal into her home for the purpose of sharing her path through life with this animal, thereby enters into a sacred covenant with God, and that this covenant is equivalent to a vow of providing care, security, protection, preservation and promotion of this animal’s vital strength and emotional state (animals, too, can get depressed and listless!), and of giving it Love in all its aspects. To the extent that the soul spontaneously, voluntarily and ardently tries to fulfil this sacred covenant in all details of life in accordance with God’s wishes, she will be supported by God in doing so.
This means that God will complement this soul in all of her actions and all of her inner dispositions, which will have the concrete result that He will let His own 'inner states' flow into the heart of this soul. It is precisely this Light that the pet feels in the human soul, and that brings this animal to feelings of deep Peace, relaxation and security and awakens the flow of Love in this animal. A cycle of Love in both directions is then created between the pet and the human soul, which is sealed by God’s tangible Presence.
The Mistress of all souls has spoken many times over the years about the immense importance of self-denial. She points this out to the souls because the entire network of creation can only flourish and function in accordance with God’s intentions to the extent that each point in this network (first and foremost each human soul) does not aim to live a life for itself, but is prepared to put itself with its entire way of being at all times at the service of the interests of the entire network. To this end, first and foremost a spontaneous, active service towards each fellow creature is necessary, which must be fully based on a sincere experience of True Love.
True Love is a Love in which the human soul spontaneously and wholeheartedly sets her own needs and interests aside for the benefit of the needs and interests of all her fellow creatures, i.e. in which she 'denies' her own needs and interests as much as possible until she has fully provided for the alleviation of any lack or discomfort in fellow creatures. In the first place she is expected to do this with regard to the fellow creatures towards whom she has committed herself before God’s Face in a covenant of service, care, protection and support, the latter both materially and morally.
Self-denial is nothing other than the inclination to help fellow creatures in bearing their crosses, and to consider this more important than the satisfaction of one’s own needs and interests. This attitude amounts to helping the Cross-bearing Christ in these fellow creatures. This makes self-denial one of the most powerful sanctifying virtues, for this attitude helps the soul to grow into a mirror image of God’s Heart. The sincere and deep experience of covenants is based entirely on self-denial. That is why the Mistress of all souls calls the sacred covenants 'God’s Bridges of Light'. Every covenant that is experienced by a human soul in an attitude of sincere self-denial is like a bridge across which the soul in question helps to send God’s Light through creation, through the lives of her covenant partner(s), whether they are the spouse or a child, parents, animals, or other fellow creatures.
Through the way a human soul experiences her covenants (towards her spouse, any children and/or pets, friends, etcetera) this soul shows in the most unmistakable way to God the true dispositions of her heart, the purity of her Love and the determination of her opting in favour of the Light and against the darkness. The neglect and denial of covenants is at the root of a very large part of all darkness in the world: lack of Love, abuse of spouses, children and animals, indifference and therefore neglect of fellow creatures, selfishness, insensitivity to the needs and torments in the bodies and hearts of fellow creatures. For this reason, any attempt to change the world for the better and to help deliver it from all misery, suffering, chaos, injustice, unhappiness and discontent (in other words, from the poison of darkness) must begin with a radical orientation of every human soul towards True Love with self-denial for the benefit of her fellow creatures within the framework of the covenants she has received from God on her journey through life.
Thus the Queen of Heaven sheds light in a special way on the three ingredients around which the entire inner condition of every human soul should be built: true self-denying Love, unwavering feelings of being connected with all fellow creatures in order to form a close network in perfect Peace and Love, and full orientation towards the Light. By 'Light' must be understood: the ability to see all things as they really are, including the ability to see oneself as one really is in relation to God. The Light is therefore also the ability to keep Love holy. The Light is also the whole of all Works of God, which are always directed towards the complete unlocking of His Plan of Salvation for the whole of creation. In order to be truly fruitful and therefore valuable to God, a covenant must always be built around these three ingredients, which cannot be separated from each other.
This brings us back to the starting point of this teaching, where the Heavenly Mistress compares the human soul’s mission in life to moonlight and to the relationship between the moon and the sun (which She compares to God, the Creator of all). To the extent that a human soul fulfils her covenants completely in accordance with God’s expectations, she is like a moon that absorbs the light of the sun (the Light of God) unrestrainedly and reflects this light to the world, primarily to the fellow creatures over whom she has assumed a special guardianship. In this connection, the Mistress refers to the teaching that She had Myriam write in September 2008 under the title The Moon in the night.
A human soul can only fulfil the mission for which she receives from God her only life on earth to the extent that she sincerely desires to actively collaborate towards the accomplishment of God’s Plans and Works. To this end, she must first place the Light (God’s Works) at the center of everything she strives for and everything she serves in her life. She must allow herself to be so deeply pervaded by the Light of God that, in a manner of speaking, she merges with it. Only in the condition of growing unity with God’s Light can a soul truly contribute to improving the world. The Queen of Heaven and earth calls upon every soul to pursue this merging in the first place by allowing all her bonds with fellow creatures to be governed exclusively and solely by self-denying Love, an unwavering desire to be one of heart with every fellow creature that God’s Providence brings on her path through life, and a spontaneous total awareness of the fact that all creatures are intended by God to be a lifelong gift to each other.
There is no other way to a true purification of this world, for to the extent that such a disposition would sincerely live in as many souls as possible, it would mean the end of all aggression towards fellow creatures, all maltreatment of fellow creatures, all discontent between creatures and about one’s own journey through life with all its trials, all neglect and indifference to the detriment of fellow creatures. God intended the human soul to be the crown of His creation, not a channel of misery and suffering.
At the service of the Mistress of all souls,
Myriam, May 2025